{"version":"1.0","provider_name":"Soci\u00e9t\u00e9 de l&#039;Histoire du Protestantisme Fran\u00e7ais","provider_url":"https:\/\/www.shpf.fr\/en\/","author_name":"presidence_shpf","author_url":"https:\/\/www.shpf.fr\/en\/author\/presidence_shpf\/","title":"Les interpr\u00e9tations marxistes de la \u00ab guerre des paysans \u00bb &#8211; Soci\u00e9t\u00e9 de l&#039;Histoire du Protestantisme Fran\u00e7ais","type":"rich","width":600,"height":338,"html":"<blockquote class=\"wp-embedded-content\" data-secret=\"dpqFj3GwhV\"><a href=\"https:\/\/www.shpf.fr\/en\/article\/les-interpretations-marxistes-de-la-guerre-des-paysans\/\">Les interpr\u00e9tations marxistes de la \u00ab guerre des paysans \u00bb<\/a><\/blockquote><iframe sandbox=\"allow-scripts\" security=\"restricted\" src=\"https:\/\/www.shpf.fr\/en\/article\/les-interpretations-marxistes-de-la-guerre-des-paysans\/embed\/#?secret=dpqFj3GwhV\" width=\"600\" height=\"338\" title=\"&#8220;Les interpr\u00e9tations marxistes de la \u00ab guerre des paysans \u00bb&#8221; &#8212; Soci\u00e9t\u00e9 de l&#039;Histoire du Protestantisme Fran\u00e7ais\" data-secret=\"dpqFj3GwhV\" frameborder=\"0\" marginwidth=\"0\" marginheight=\"0\" scrolling=\"no\" class=\"wp-embedded-content\"><\/iframe><script type=\"text\/javascript\">\n\/* <![CDATA[ *\/\n\/*! This file is auto-generated *\/\n!function(d,l){\"use strict\";l.querySelector&&d.addEventListener&&\"undefined\"!=typeof URL&&(d.wp=d.wp||{},d.wp.receiveEmbedMessage||(d.wp.receiveEmbedMessage=function(e){var t=e.data;if((t||t.secret||t.message||t.value)&&!\/[^a-zA-Z0-9]\/.test(t.secret)){for(var s,r,n,a=l.querySelectorAll('iframe[data-secret=\"'+t.secret+'\"]'),o=l.querySelectorAll('blockquote[data-secret=\"'+t.secret+'\"]'),c=new RegExp(\"^https?:$\",\"i\"),i=0;i<o.length;i++)o[i].style.display=\"none\";for(i=0;i<a.length;i++)s=a[i],e.source===s.contentWindow&&(s.removeAttribute(\"style\"),\"height\"===t.message?(1e3<(r=parseInt(t.value,10))?r=1e3:~~r<200&&(r=200),s.height=r):\"link\"===t.message&&(r=new URL(s.getAttribute(\"src\")),n=new URL(t.value),c.test(n.protocol))&&n.host===r.host&&l.activeElement===s&&(d.top.location.href=t.value))}},d.addEventListener(\"message\",d.wp.receiveEmbedMessage,!1),l.addEventListener(\"DOMContentLoaded\",function(){for(var e,t,s=l.querySelectorAll(\"iframe.wp-embedded-content\"),r=0;r<s.length;r++)(t=(e=s[r]).getAttribute(\"data-secret\"))||(t=Math.random().toString(36).substring(2,12),e.src+=\"#?secret=\"+t,e.setAttribute(\"data-secret\",t)),e.contentWindow.postMessage({message:\"ready\",secret:t},\"*\")},!1)))}(window,document);\n\/* ]]> *\/\n<\/script>\n","description":"The history which comprises the subject of the present article does not begin in 1517 (the nailing of Luther\u2019s theses to the door of the Church of Wittenberg Castle, nor in 1515 (Battle of Frankenhausen) but in 1848, or rather..."}